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Image above: courtesy, Amarjit Singh Chandan. Below, first from bottom: courtesy, Desiree Griffin. Second from bottom: courtesy, Gurumustuk Singh.

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How Simran Changes Your Brain

by SINDYA N. BHANOO

 

 

Over the December holidays, my husband went on a 10-day silent meditation retreat. Not my idea of fun, but he came back rejuvenated and energetic.

He said the experience was so transformational that he has committed to meditating for two hours a day, once in the morning and once in the evening, until the end of March. He's running an experiment to determine whether and how meditation actually improves the quality of his life.

I'll admit I'm a skeptic.

But now, scientists say that meditators like my husband may be benefiting from changes in their brains. The researchers report that those who meditated for about 30 minutes a day for eight weeks had measurable changes in gray-matter density in parts of the brain associated with memory, sense of self, empathy and stress. The findings will appear in the Jan. 30 issue of Psychiatry Research: Neuroimaging.

M.R.I. brain scans taken before and after the participants' meditation regimen found increased gray matter in the hippocampus, an area important for learning and memory. The images also showed a reduction of gray matter in the amygdala, a region connected to anxiety and stress. A control group that did not practice meditation showed no such changes.

But how exactly did these study volunteers, all seeking stress reduction in their lives but new to the practice, meditate? So many people talk about meditating these days. Within four miles of our Bay Area home, there are at least six centers that offer some type of meditation class, and I often hear phrases like, "So how was your sit today?"

Britta Hölzel, a psychologist at Massachusetts General Hospital and Harvard Medical School and the study's lead author, said the participants practiced mindfulness meditation, a form of meditation that was introduced in the United States in the late 1970s. It traces its roots to the same ancient Buddhist techniques that my husband follows.

"The main idea is to use different objects to focus one's attention, and it could be a focus on sensations of breathing, or emotions or thoughts, or observing any type of body sensations," she said. "But it's about bringing the mind back to the here and now, as opposed to letting the mind drift."

Generally the meditators are seated upright on a chair or the floor and in silence, although sometimes there might be a guide leading a session, Dr. Hölzel said.

Of course, it's important to remember that the human brain is complicated. Understanding what the increased density of gray matter really means is still, well, a gray area.

"The field is very, very young, and we don't really know enough about it yet," Dr. Hölzel said. "I would say these are still quite preliminary findings. We see that there is something there, but we have to replicate these findings and find out what they really mean."

It has been hard to pinpoint the benefits of meditation, but a 2009 study suggests that meditation may reduce blood pressure in patients with coronary heart disease. And a 2007 study found that meditators have longer attention spans.

Previous studies have also shown that there are structural differences between the brains of meditators and those who don't meditate, although this new study is the first to document changes in gray matter over time through meditation.

Ultimately, Dr. Hölzel said she and her colleagues would like to demonstrate how meditation results in definitive improvements in people's lives.

"A lot of studies find that it increases well-being, improves quality of life, but it's always hard to determine how you can objectively test that," she said. "Relatively little is known about the brain and the psychological mechanisms about how this is being done."

In a 2008 study published in the journal PloS One, researchers found that when meditators heard the sounds of people suffering, they had stronger activation levels in their temporal parietal junctures, a part of the brain tied to empathy, than people who did not meditate.

"They may be more willing to help when someone suffers, and act more compassionately," Dr. Hölzel said.

Further study is needed, but that bodes well for me.

For now, I'm more than happy to support my husband's little experiment, despite the fact that he now rises at 5 a.m. and is exhausted by 10 at night.

An empathetic husband who takes out the trash and puts gas in the car because he knows I don't like to - I'll take that.

 

[Courtesy: New York Times]

January 29, 2011

 

 

Conversation about this article

1: Chintan Singh (San Jose, California, U.S.A.), January 29, 2011, 11:32 AM.

Based on this piece, it would be great to hear from readers about their experiences of the Sikh form of meditation, i.e., Simran and some best methodologies of doing Simran in present times.

2: Sangat Singh (Kuala Lumpur, Malaysia), January 29, 2011, 5:27 PM.

A hungry person does not need lessons on how to eat. There is no special method to meditate. There is a hymn by Kabir that also says that there is no special ritual. I can't remember the exact hymn but hope to find it shortly. Do not worry if you are not sitting cross-legged or are lying in bed. Just remember Him. That is simran already. No postures, lights, pictures, incense or idols are necessary.

3: Dr. Sastry Vankamamidi (Halifax, Nove Scotia, Canada), January 29, 2011, 6:56 PM.

It is an ancient practice by the holy sages of the subcontinent to spend long hours meditating on the Divine Self. It is heartening to read that the medical profession is slowly recognizing the role of Meditation in reducing anxiety, depression and other mental conditions. I fully endorse a daily 20-minute sehaj samadhi meditation, twice a day!

4: Gurinder singh (Stockton, California, U.S.A.), January 30, 2011, 10:58 AM.

Meditating on the Naam with a pure mind, the Door of Liberation is found. [GGS:33]

5: Gurbux Singh (Chatsworth, Los Angeles, California, U.S.A.), January 30, 2011, 1:12 PM.

S. Sangat Singh ji put it succinctly, giving the example of a hungry man. Once, I was taken into 'protective custody' by a South-East Asian military dictatorship and thrown into an 8' x 8' cell with just one window looking skywards. With a concrete floor and corrugated tin roof. I was there for 17 months with no outside contact. I knew they were trying to break me down mentally and I fought that by meditating for hours on end, eyes closed and remembering Waheguru. I lost all sense of time and on some days would not remember to even eat. Did I reach the 'other side'? I don't know, but I can tell you I kept my sanity and won the battle. I was not allowed to wash my hair but was offered visits from the barber. I refused and only when I came out 17 months later did I wash my long hair when I reached Singapore. The kanga was very useful and almost wore out. Simran works and you just have to dwell on Waheguru.

6: Sangat Singh (Kuala Lumpur, Malaysia), January 30, 2011, 4:25 PM.

Gurbux Singh ji, thanks for sharing a painful slice of your life when you had to suffer a solitary confinement, and how you kept your sanity intact with meditation and your abiding faith in the Guru. In Bhai Randhir Singh ji's autobiography, there was an incident when a pastor from England visited the jail. The pastor was a genuine Christian and trying to love mankind as Christ had preached. He was told about Bhai Sahib who was doing his time in a suffocatingly small dungeon in solitary confinement. When Bhai Sahib met the pastor, he asked him about his confinement and how he was coping with loneliness. "But I'm never alone," answered Bhai Sahib. This surprised everyone as the cell could accommodate just one person only. He was asked to clarify and he burst ecstatically into the shabad: "Guru merey sang sada hai naaley" and mesmerized everybody. The pastor was deeply impressed with this "prisoner" who was apparently much freer than any other soul he had met. He asked the prison officials of his intention to spend the night in one of those cells for first hand experience. After much discussion, the prison officials allowed the pastor to stay in the cell for just four hours. The pastor joyfully agreed. However his joy turned into horror in a matter of minutes, and started banging and shouting to let him out immediately. Absolutely shaken, once outside, he said to Bhai Sahib: "My Christ does not stay with me like your Guru does!" This was the power of devotion and meditation, where, 'dukh' and 'sukh' become one.

7: Mohan Singh (Toronto, Ontario, Canada), January 30, 2011, 4:52 PM.

For scientists and psychologists, the subject is new and recent. The mind, always wandering around, is not an organ but a composition of surat, mutt, munn and budh. Through meditation we can beautify our mind, as expressed by Guru Nanak in Japji. This is a method of concentration and contemplation, and there is no need for any special training. Simran in today's gurdwaras is not the true method. One of my friends, a gurmukh, showed me how to go about it in just 30 minutes. As matter of abhyaas, you need to practice it for a few weeks or months, depends on how you are able to concentrate, as it's not an easy task. Once you are done, you can meditate anywhere, anytime, even while working, playing, cooking, etc. Meditation produces a profound energy within us that helps in our physical well being and even results in sound sleep. The quality and quantity of food we ingest also influences our concentration; gas-producing food will prove distracting, for example. There are plenty of shabads in Guru Granth Sahib on this subject. I have been into simran for more than a decade. It's been a most enlightening experience, to say the least.

8: Prakash.Singh Bagga (India), January 31, 2011, 8:06 AM.

We should not confuse meditation with simran. Gurbani talks about simran, not meditation. Simran is not an activity related to the mind. It relates to the heart. This is the most basic difference between the two concepts. Maybe we should explore the two concepts and identify their characteristics.

9: Sangat Singh (Kuala Lumpur, Malaysia), January 31, 2011, 7:15 PM.

Once I told a non-Sikh Western colleague that he must do 'simran'. "What is 'Simran?' he asked. "It is meditation," said I. Guru Nanak provides the answer: "sir naanak lkaa paaav hai baliharaaree jaa-o jaytay tayray naav hai" [GGS:1168.14] - 'Nanak places his head on the feet of such people/ I am sacrifice to Your Names as many as there are, O Lord'. You remember the story of a grammarian who mis-stepped into the well. A passing farmer heard the noise. "I pull now you," he called out. The grammarian said that it was an incorrect expression. "OK you stay there, I find English Professor to pull now." Just remember Waheguru, no matter how. This is the refrain in the whole of Guru Granth Sahib. 'Chhorr sagal si-annpaa(n) saach sabad liv laa-ay" [GGS:51.3] - 'Give up all your clever mental gymnasts and lovingly attune yourself to the True Shabad, the Guru's Word."

10: Gurbux Singh (Chatsworth, Los Angeles, California, U.S.A.), January 31, 2011, 11:25 PM.

After a couple of days, alone and knowing that I had to take care of my faculties, the quote 'Waheguru gurmantar hai' got me thinking and, with unconditional submission to His Will, I dwelled on Him and and knew that He was always there for me. It was not on blind faith but a knowing that He is always with us. He kept me going and of that I have absolutely no doubt in my mind. Simran or meditation? I'll let the learned people sort it out.

11: Mohan Singh (Toronto, Ontario, Canada), February 01, 2011, 10:02 AM.

Guru Arjan said: "Antar gur aaraadh-naa jihvaa jap gur naa-o/ naytree satgur paykh-naa sarvanee sunnaa gur naa-o" - 'Deep within your heart, worship the Guru in adoration, and with your tongue, chant the Guru's Name. Let your eyes behold the True Guru, and let your ears hear the Guru's Name' [GGS:517]. Simran starts with the tongue, passes through the throat, and the heart takes over with the rhythm of breathing. The process is to live in the present, with trust and faith in God. You will remember God in your heart only when your mind is present and alert, popularly known as meditation. It needs the effort as described in shram khand of the Japji, to beautify the mind and to transform one's karam: "jinee naam dhi-aa-i-aa ga-ay mashakat ghaal".

12: Prakash.Singh.Bagga (India), February 01, 2011, 12:18 PM.

I am greatly impressed by the way S. Mohan Singh ji has depicted the process of simran. That is exactly what is important to know. Many thanks for such a nice explanation.

13: Mohan Singh (Toronto, Ontario, Canada), February 01, 2011, 7:20 PM.

Thanks, Prakash Singh ji. This is really a very big subject, but just to add a little more: Guru Arjan said - "Simar manaa raam naam chitaaray/ bas rahay hirdai gur charan pi-aaray" - 'Meditate, contemplate the Name of the Lord, O mind, the beloved feet of the Guru abide within my heart' [GGS:803]. By and large, gurbani is addressed to the mind; just refer to the few concluding saloks of Mahalla IX on page 1426. Suniyeh (Japji:8-11) is the function of the mind and Maniyeh (Japji:12-15) is the function of the heart, thereby creating vigaas/ anand (joy). This is further cleared by Guru Ramdas in Sarang ki Vaar, pauris 6-8: "naam suniyeh ..." and pauris 9-12 on 'naam maniyeh" [GGS:1240-42]. Simran also sharpens intuition and may also generate virtues such as compassion (daya), contentment (santokh), humility (namrata), patience (dhiraj), and all, together, develop overall discipline (sanjam).

14: Prakash.Singh.Bagga (India), February 02, 2011, 3:55 AM.

Gurbani tells us very specifically about naam that should be grasped: we are to do simran of 'raam naam' or har naam' - the Name of the One Lord of all creation! Are we really doing simran of this naam? This is of utmost importance to know, since gurbani clearly says that raam/ har naam is the only way to connect with the Infinite.

15: Mohan Singh (Toronto, Ontario, Canada), February 02, 2011, 9:33 PM.

The spiritual aspect is personal for each individual; one may remember God by any Name that represents His quality (gunn) - {GGS:802]: Ik Oankaar Sat Naam/ His name is true, as all His names are given by us, as stated in pauri 3 of Japji. So His names are plenty. Guru Arjan has recited several such names on GGS:1082-3. The said bani, 'Solhay' - GGS:1020-1086, is a very delightful bani in praise of God. In our gurmat, Waheguru is considered as guru-mantar or Mahaa-mantar.

16: Prakash.Singh .Bagga (India), February 03, 2011, 2:30 AM.

From the message from S. Mohan Singh ji, I read that there is a Guru and then there is God as a separate entity, whereas in gurbani, I have not come across any suggestion like this.

17: Prakash.Singh Bagga (India), February 03, 2011, 6:43 AM.

In gurbani, there are references to mool mantar, beej mantar, gur mantar ... Can someone please throw some light on them ... is there any difference?

18: Mohan Singh (Toronto, Ontario, Canada), February 03, 2011, 2:03 PM.

Prakash Singh ji, glad to know about your keen interest in bani. Japji Sahib starts with mool mantar, so also each raag or new chapter. According to the Mahan Kosh (Bhai Kahn Singh's Encyclopaedia), beej mantar and gur mantar are the same. Refer to p1499 for Gur Mantar and p3083 for beej mantar therein. Also, see pp3809-11 for Waheguru, and pp1487-8 for Guru. The Mahan Kosh is available online @ gurbani.org. If unable to access it, please let me know and I will send you a PDF folder.

19: Prakash.Singh.Bagga (India), February 04, 2011, 2:41 AM.

Mohan Singh ji, thank you for the information.

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