Kids Corner


1984: The Semantics Of Genocide And The Bugbear Of Khalistan






On December 26, 2014, The Union Home Minister of India, Rajnath Singh visited Tilak Vihar, a poor and blighted neighborhood in Delhi, also known as The Widow Colony where the wives and children of Sikhs who were murdered in 1984 had been settled.

Speaking about the violence that had raged in Delhi after the assassination of Prime Minister Indira Gandhi, which in an insidious game of semantics that had lasted for 30 years, had been disingenuously characterized as a ‘riot’, he said : “It was not riot, it was genocide instead. Hundreds of innocent people were killed..”

On April 6, 2017 the Government of Ontario, Canada passed a motion declaring: “In the opinion of this House, the Legislative Assembly of Ontario should reaffirm our commitment to the values we cherish – justice, human rights and fairness – and condemn all forms of communal violence, hatred, hostility, racism and intolerance in India and anywhere else in the world, including the 1984 Genocide perpetrated against the Sikhs throughout India, and call on all sides to embrace truth, justice and reconciliation.”

Particularly in light of Rajnath Singh’s pronouncement in 2014, the response of the Indian government and the Indian media is extremely troubling and bears examination.

The official response to the motion was to reject it and call it misguided, suggesting that it was “based on a limited understanding of India, its constitution, society, ethos, rule of law and the judicial process”.

This response is problematic for many reasons, perhaps the most significant being the suggestion that somehow the Indian judicial process had adequately addressed the horrific violence of 1984, which even the most casual observer will recognize as Orwellian ‘newspeak‘.

The equally important and I would say subtler issue with this response is the suggestion that the ethos of Indian society condones the mischaracterizing of horrific sectarian violence and the rejection of justice.

I know for a fact that this suggestion is patently false!

How can I say this with such confidence?

For the past two and a half years, I have been traveling the world with ‘Kultar’s Mime‘, a play about the 1984 Genocide, created and directed by J. Mehr Kaur. Our travels have taken us to India twice, where the play has been presented in Delhi, Mumbai, Kolkata, Chennai, Bangalore, Chandigarh and Amritsar.

In the cities outside the Punjab, our audience was mostly non-Sikh. Kultar’s Mime is a powerful and emotional play that pulls no punches as it tells the story of the 1984 Delhi Genocide from the perspective of four young Sikh survivors. It also unflinchingly draws attention to the organizers of the violence, who have been named in reports produced by unimpeachable Human Rights groups and intrepid journalists.

In the Fall of 2014, when the play was presented mostly on the East Coast in the US and Canada, we talked about the possibility of taking it to India. All of our well-wishers tried to dissuade us, suggesting that an attempt to draw attention to the 1984 Genocide would be met with hostility or worse in India.

I have to confess that when we landed in Delhi in October 2014 and prepared to present for the first time in India on October 31, the 30 year anniversary of the genocide, we did so with great trepidation. I was convinced that we would be vilified as trouble makers, intent on reopening the wounds of the past.

I was delighted to be proven wrong!

The play was met with an outpouring of support and empathy, eliciting positive coverage in newspapers such as The Hindu, The Telegraph, The Times of India, The Indian Express, The Pioneer, The Tribune, Mid-Day and many more. Even more heartening was the response of young Indians, born after the horrific events of 1984 who had absolutely no prior knowledge of the genocide.

The important lesson that I learned when we took the story of the 1984 Genocide back to India was that humanity of the common man is alive and well as is his ability to empathize. Nobody felt a need to vilify us for drawing attention to the horrific events of 1984. Nobody accused us of having “... a limited understanding of India, its constitution, society, ethos, rule of law and the judicial process” even though we were absolutely willing to lay the responsibility for the massacre where it belonged!

Why then this response to the Ontario motion? Why is the government of India so afraid of any attempts to draw attention to a dark chapter in the nation’s history, while common people seem to have no issue acknowledging it and responding with compassion?

My question is of course, rhetorical.

This brings me to the second topic that I would like to address in this article : the bugbear of Khalistan.

As I was reading the coverage of the Ontario motion in the Indian press, I was struck by a common thread that ran thorough most of the coverage. After reporting on the motion and the Indian government’s official response, most of the stories turned their attention to ‘pro Khalistan’ groups which allegedly played a significant role in getting the motion introduced and passed.

Captain Amarinder Singh, the newly elected Chief Minister of Punjab went so far as to label the Defense Minister Of Canada, Harjit Singh Sajjan, a much decorated war hero, as a ‘Khalistani supporter’.

The powerful in India, particularly those affiliated with the Congress Party which was directly responsible for perpetrating the 1984 Genocide, have raised the spectre of Khalistan over and over again every time attention is drawn to the fact that 32 years after the most heinous crimes perpetrated in independent India, those responsible for the mass murders continue to stalk the corridors of power with impunity.

This canard is particularly toxic because it immediately draws attention away form the victims and perpetrators by focusing it on a ‘threat’ that is so deeply rooted in the nation’s psyche that the mere mention of it is sufficient to banish empathy and supplant it with fear.

As a ‘Sikh leader’ who has traveled extensively and participated in many Sikh fora over the last several years, let me go out on a limb and say this. This notion of a present day ‘Khalistani threat’ is utter nonsense! It is about as credible as the ‘Northwest Territorial Imperative’ to carve out an Aryan homeland in the US and Canada!

The fact that Indian press knows this, as does Captain Amarinder Singh, underscores the brazenness of their position!

I recently had a first hand encounter with the effect of this cynical propaganda that I would like to share with my readers.

On April 9, just three days after the Ontario motion was passed, the Harvard Pluralism Project presented Kultar’s Mime at Harvard University as part of a program designed to address the current climate of fear and uncertainty, wrought in no small part by the lingering effects of the US Presidential election.

After the performance, Dr. Diana Eck, Harvard Professor and the Director of The Pluralism Project moderated a discussion with the audience, in which J. Mehr Kaur and I participated.

The discussion progressed like many others before with the audience responding emotionally to what they had experienced, expressing both shock and empathy as we pondered the larger issues relating to sectarian violence organized by state actors. And then a hand went up in the audience. It was a young woman, a recent immigrant from India who wanted to know what my opinion was of Jarnail Singh Bhindranwale and what I thought of the recent resurgence of the Khalistan movement! It was an unexpected question that left me nonplussed for a moment!

It is important here to set some context for those of my readers who are not intimately familiar with the history of the events of 1984. Prime Minister Indira Gandhi in June 1984 launched an attack on the Golden Temple in Amritsar, ostensibly to flush out a band of Sikh militants under the leader of the charismatic Sikh preacher, Jarnail Singh Bhinderanwale, who had sought refuge in the complex.

Punjab had been wracked by violence for several yeas preceding the attack, which was attributed by the Indian Government and the Press to Sikh militants, who were agitating for the creation of a Sikh state called Khalistan. The violence continued for almost a decade after 1984 and with the benefit of hindsight we now know that a plethora of actors, that included criminals, state police and paramilitary agencies, rogue government-sponsored vigilantes and Sikh militants contributed.

Unravelling the complex political realities of the Punjab from the mid seventies to the mid nineties is a subject worthy of discussion but far beyond the scope of this article. It is a well accepted fact that the resistance movement to the state-sponsored atrocities was snuffed out by the mid nineties through the crushing use of force by the government.

Suffice it so say that Jarnail Singh Bhinderanwale was a polarizing figure who to this day is variously described as a knight errant whose only agenda was to rid modern day Sikhism of various corrupt practices that had set in, a bloodthirsty terrorist who ordered the killing of innocent Hindus with impunity, a dupe of Indira Gandhi’s political party who used him to play electoral politics in the Punjab, a simple minded village preacher, etc., based on one’s viewpoint and worldview.

Why do I even bring this up?

The Sikh Genocide of 1984 in inexorably linked to the political history of the Punjab in the 1980s, which if one is not vigilant, can give credence to an extremely toxic narrative which goes roughly as follows:

The Sikhs were at odds with the Indian government and embraced militancy and the movement to create Khalistan to further their political demands, exemplified by the rise of Jarnail Singh Bhindranwale. That resulted in Indira Gandhi’s assassination by her Sikh bodyguards. That in turn prompted retaliatory attacks against Sikhs, which were unfortunate but somewhat understandable. The Sikhs after all, in a certain sense, had ‘asked for it’.

That is the narrative that all right thinking people need to reject!

As well as the implication that anyone who draws attention to the gross injustice of the 1984 Genocide must somehow be a follower of Jarnail Singh Bhindranwale or a supporter of Khalistan! This is the cynical game that the Indian Government and the Indian media are playing in their response to the Ontario motion. Amarinder Singh is playing exactly the same game when he dubs Harjit Singh Sajjan a ‘Khalsitani’. The young woman who asked the unexpected question, I am sure, did so with no malice at all! It is simply the effectiveness of the carefully crafted narrative speaking!

Let me say this! I honestly do not know who Jarnail Singh Bhindranwale was and in the context of the 1984 Genocide, I do not care. Nor should anyone else! No matter who he was or what he did or did not do, nothing can ever justify the savagery of the 1984 Sikh Genocide. Trying to link the two is a thinly disguised attempt at somehow justifying the killing of thousands of innocents and the unleashing of terror that continues to haunt an entire community 32 years later, as it seeks acknowledgement and justice.

Those who seek to make this connection need to be ashamed of themselves. Those who allow themselves to be seduced by a Goebbelsian narrative to justify such savagery need to introspect.

The government of India needs to understand that acknowledging the 1984 Sikh Genocide and making an honest attempt to address its festering wounds will only strengthen the ‘largest democracy in the world’. Embracing the Ontario motion rather than vilifying it can only enhance India’s reputation in the community of nations.

There is nothing to be afraid of!

[The author is a playwright, commentator and poet, who has been writing while pursuing a career in technology for several years. He is the author of Kultar’s Mime, a poem about the 1984 Sikh Genocide. He is the founder and director of the Gurmat Sangeet Project, a non-profit dedicated to the preservation of classical Sikh music. He also serves as a spiritual advisor at Northeastern University.]

[Courtesy: The Huffington Post. Edited for]
April 20, 2017 

Conversation about this article

1: Brig. (Retd) Nawab Singh Heer (Brampton, Ontario, Canada), April 20, 2017, 2:22 PM.

Sarbpreet ji, after a long time I have read a very balanced and truthful analysis of the Punjab tragedy of the 1980s and 90s. I have a few points to share on this. 1) Firstly, my appreciation for the media for coverage of Kultar's Mime. I have read a lot about it but never got a chance to see it. We will like to host it again in Brampton, Canada, if you can facilitate it. 2) Your analysis of the recent Ontario bill about the Genocide of Sikhs in India is absolute true. No linkages with the Khalistan struggle or the violation of human rights by Indian authorities in Punjab and the resulting resistance movement need to be made with it. 3) Even during the peak of the government atrocities, Khalistan was not a real issue in Punjab. Until the government itself created it. It was a slogan created by the Congress Govt and the Indian media to malign Sikhs and distract world attention from their mischief.

2: Arjan Singh (USA), April 21, 2017, 1:56 AM.

One of the best analyses on the human rights abuses committed against the Sikhs in India by the country's government in recent times. I agree with #1 comment; Brig. Sahib is correct that Khalistan was not a specific demand of the entire Sikh community in the 1980s. Yes, the Sikhs were promised and have been asking for autonomy since 1947. Sarbpreet ji: how can we have your play brought to our metro area, i.e., Washington DC, please let us know. Logistics and venue can be arranged at no cost to you. Thanks.

3: Sarbpreet Singh (Boston, USA), April 23, 2017, 8:42 PM.

Please contact me at if you wish to bring 'Kultar's Mime' to your community. You can also reach us at Thank you for the kind words.

4: R.S. Minhas (Millburn, New Jersey, USA), April 23, 2017, 10:18 PM.

It was a genocide.

5: Tinku (Punjab), April 25, 2017, 10:15 PM.

Amarinder is nothing but a puppet of the Congress goons. You can just go back in history and pretty much see how his forefathers and he himself have regularly betrayed the Sikh Nation. Merely wearing a turban does not make a Sikh.

6: Isher Singh (Bangalore, India), April 26, 2017, 12:36 PM.

In fact there are two bugbears and both need to be cleared with everybody, at least within ourselves as Sikhs: 1) Sarbpreet has really handled this well in this article when he says that Jarnail Singh Bhindranwale and the 1984 Genocide do not have a causal connection. 2) Khalistan was proclaimed in 1971 by Jagjit Singh Chauhan (later found to be a possible Indian stooge) while he was in the UK, when at that time Jarnail Singh Bhindranwale was not on the scene anywhere. Jagjit Singh Chauhan comes back to India in 1977 on an Indian passport and he leaves India in 1979 on an Indian passport, each time a free man and with the Indian government's blessing. And finally he lives in Tanda, India, opens a hospital and dies a free Indian, never charged, in 2007. All Jarnail Singh Bhindranwale said was: "I am neither for Khalistan nor against it, it is up to the Indian government to tell us what it wants. We want to live in India but as equal citizens".

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