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An Alchemy of The Heart

by MANJYOT KAUR

 

The other day, I was at a screening of a beautifully-made film on 1984.  It handled these pivotal events of Sikh history with superb sensitivity, deriving much of its impact, in my opinion, from the understated and restrained way it dealt with scenes of wrenching emotion and overwhelming violence.

As I watched a scene in which the title character learns the truth about her origins from her adoptive mother, a searing memory came hurtling across the span of decades into my mind  -  an indelible moment I had once shared with my own mother, of discovering the heritage into which I had been born, and the ways by which I was personally connected to it.

I was seven or eight years old at the time, and had spent the day at a family gathering.  During the course of the afternoon, while being held on the lap of my great-uncle, I noticed a crudely-inked tattoo on his forearm  -  not a colorful and imaginative drawing, just some black numbers.  

When told by him, in response to my childish query, that he got them "in a camp", I fearfully confided my worries to my mother when we returned home, as to whether I, too, would be forced to get such an ugly mark on my own arm when I went off to camp that summer.

Her explanation to me that evening, as to the difference between Uncle Milan's "camp" and the one I would be going to, while naturally geared to a child's limited understanding, was the beginning of my discovery of the Nazi Holocaust.  

Uncle Milan once had a daughter my age, she explained; maybe that's why he seemed to be so fond of my long, beribboned braids.  She had been killed, together with her mother and brother, in the "camp" that Uncle Milan had mentioned, for no other reason than being Jewish.  As I grew up, I learned that many of our relatives bore such tattoos; numerous branches of our family tree had been truncated by the Nazi juggernaut.

Forty years (and countless experiences) later, sitting in that theatre, I wondered  -  is there an alchemy of the heart?  Can Amrit mysteriously transmute to blood?  Have I, as the Panj Piare told me, really been reborn in Kesgarh Sahib?  

I, for one, believe such things are truly possible.  As a non-Punjabi Sikh, whose first visit to the birthplace of my chosen faith is still a tantalizing dream, I can, nonetheless, sense the ties that have materialized. They do not seem at all superficial or ephemeral to me, but firm and real.

In the audience, amongst fellow Sikhs, watching the masterfully-crafted drama play out, I was constantly conscious of being filled with intense feelings of connection.  Over and over, I acknowledged to myself:  "This is my history now.  This is my heritage. These are my people."  

And, as I heard the muffled gasps and barely-repressed sobs all around me, I welcomed the lump in my own throat and the tears welling up in my eyes, and silently gave thanks for the linkage  -  solid and permanent  -  that I have been graced by the Guru to legitimately claim.

I have been blessed with many such realizations of "spiritual siblinghood".  A few, like this one, have come in a theatre, while viewing powerfully-moving films about 1984, Partition, or other major episodes of Sikh history through the centuries.

Some have transpired in the course of discussing various events with people whose families experienced them first-hand. Others happen during solitary reading and study, activities that, for me, always seem imbued with the urgent desire to "make up for lost time".

Then there are those instants of utter mundanity: two arms, kara-to-kara, gripping a crowded subway pole, a nod and a smile exchanged.

Whether they are unforgettable epiphanies or fleeting moments, all have an amazing potency, fueled by the joys of sharing and belonging.  All are replete with the Guru's Grace.

[Images on this page:  Top of the page  -  Poster by Stephen Morris. Bottom, Cartoon strip  -  by Wiley.]

Conversation about this article

1: Sahib Singh (New Delhi, India), May 30, 2007, 12:48 AM.

In a unique and special way, you have managed to express what so many of us feel, but find it difficult to convey. Thank you.

2: Sadhana Kaur (LA, U.S.A.), May 30, 2007, 9:24 AM.

We'll never learn, will we, as the human race? Well, we should accept the fact there will always be evil amongst us, and concentrate on what the Guru tells us to do - combat it with all that we can muster, each one of us, whenever we can, however we can; and work on our inner selves, where we can do a heap of good as well. I like the connections you have made. And, as a result, I too feel connected to you.

3: Malvinder Singh (New Jersey, U.S.A.), May 30, 2007, 6:15 PM.

This is so moving. You are truly blessed to articulate your feelings this way and to be able to relate to things the way you just described. You must make your journey to Punjab sooner rather than later. God willing, you will!

4: Ranjita Kaur (Glasgow, Scotland), June 01, 2007, 2:38 PM.

Your beautiful article had made me anxious to see the film. But I can't. When is it going to be shown here? I am deeply disappointed in its marketing and distribution. After all, we've been reading reviews of it for ages! I'm sorry, but it should've been done better. I realize it's not a rich production, and the filmmaker may have financial constraints. But, still! Maybe some innovative ideas need to be applied to, say, a DVD distribution. Or even over the net. Soon, please! [And, congratulations, Manjyot, on your amritpaan ... you are truly blessed!]

5: Kuldip Singh (England), June 02, 2007, 5:03 PM.

You are definitely a Sikh if you have take Amrit in order to more fully follow Guru Granth Sahib. By doing this, you are a complete Sikh - "more of a Sikh", I might add, than one who's merely a Punjabi living in the Punjab, born into a Punjabi-Sikh family! The very point of Sikhi is that you cannot just simply be born into it; you have to live it ... which you obviously do.

6: Ishinder Kaur (Bangalore, India), June 03, 2007, 2:11 PM.

Holocaust, genocide, religious persecution. Will it ever end? I recently watched the movie, "Hotel Rwanda": the same hatred! Just as we speak, it is happening in Sudan. Religion and politics mix and form this dangerous concotion that attempts to destroy those that belong to the minority religions/tribes/groups. With all that we can do in today's world, can we not do something about this sad state of affairs?

7: Harinder Kohli (Cold Lake, Alberta, Canada), June 04, 2007, 2:59 PM.

This film is an extraordinary and powerful depiction of a shameful event in India's history. Capturing a first-hand experience, Sonali has been able to narrate the story in a way that the audience gets to feel the very emotions aroused in Amu, the main character in the film. Amu will stay in our minds for a long time. It has reiterated an important question which remains unanswered: there were thousands of people involved in this operation - police, party workers and the public. How come people are not coming out to expose the truth, especially when it is no secret? It is my humble appeal that we should support Ms. Bose in her attempt to bring out the true story, by buying original DVD's of the film as soon as they are made available, and not pirated versions, please.

8: Jasvinder Pal (Mumbai, India), June 05, 2007, 6:31 AM.

Your experience has touched my heart. You are a pure, khalas, khalsa. At a time when many are forgetting their values, you are a rarity.

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