Current Events
Can You Help Identify The Sardar?
CBC NEWS
The British Columbia Regiment is asking for help identifying a mystery man in a 100-year-old photograph.
The photograph has been hanging on the walls of the regimental hall in downtown Vancouver (British Columbia, Canada) for decades.
It shows rows of sergeants and warrant officers as they posed for an official portrait in 1913.
But among the soldiers is one anonymous Sikh man in a suit and white turban, and there are no records explaining who the man is, says Warrant Officer Ron Leblanc.
“It is certainly interesting, because you look at all of the other people in the photo and they are all white males and then we have this fellow and he is there,” LeBlanc says. “He is right in the front row and sitting in that prominent position.”
Leblanc hopes anyone who may know the man will contact the regiment.
November 13, 2012
Conversation about this article
1: Sandeep Singh Brar (Canada), November 13, 2012, 8:48 AM.
The fact that he is wearing a civilian suit rather than a uniform indicates that he is not in the Canadian military. The style of his beard indicates that he is a military veteran of the British Indian Army. Of the nearly 5,000 South Asians in Canada by 1907, over 98% were Sikhs, mostly retired British Indian Army veterans. "These Hindus (Sikhs were ignorantly called this then by those who should have known better) are all old soldiers. They know little outside of their regular drill. "I would have White labourers of course if I can get them - But I would rather give employment to these old soldiers who have helped to fight for the British Empire than to entire aliens" (The Daily Province, October 1906). Over 90% of the early Sikhs were war veterans and loyal soldiers of the British Army. They had dedicated their lives to serving the British Empire and were proud of their loyalty and accomplishments. That is why they felt that they deserved all the rights of ordinary citizens in Canada, rather than being treated as second class citizens. Their sense of disappointment at the actual realities of their new homeland led to moments of frustration when they questioned whether having been loyal soldiers of the British Army had been worth it after all? "Our uniforms and medals show that we have fought for the British as mercenaries against our own countrymen and to enslave other Asian nations. The uniforms and medals are symbols of our slavery. I propose that no member of the executive of the Sikh Temple should wear any kind of medals, buttons, uniforms or insignias which may signify that the position of the party wearing the article is nothing but a slave of the British supremacy" (Natha Singh, 1909). On the evening of October 3, 1909 the Sikhs made a bonfire and burned their uniforms, medals, photographs and letters of recommendation out of their frustration and sense of betrayal.
2: Hitpal Singh (New Zealand), November 13, 2012, 8:49 AM.
No matter what the name be of the above Sikh gentleman, he represents the complete era in itself. Cheers!
3: Amarpreet Singh (India), November 13, 2012, 7:49 PM.
Another sant-sipahi in the great Sikh tradition.


