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Birmingham's Nishkam Primary School: Teaching Sikh Ethos

by JESSICA SHEPHERD

 

 

When the building for the Nishkam Primary School was first bought eight years ago, pigeon droppings covered the floor and most of the window frames were missing. The Regency style grade II listed house on busy Soho Road in Handsworth, Birmingham, England, had been a hotel, then a nightclub. Parts had been left abandoned since the 1970s.

Today, it has fireplaces in its classrooms, patterned wallpaper and a grand staircase. It is ready for the 170 pupils aged four to six who start on 5 September.

Nishkam -  which means selflessness or altruism in Punjabi – will be the Midlands' first "Sikh ethos" school and one of just five Sikh schools in the country. It will also be one of the first 24 free schools introduced under the coalition government.

The school, which will have compulsory Punjabi lessons for all pupils, has been a labour of love and duty for Birmingham's 200,000-strong Sikh community. Sikhs as old as 90 and as young as five have helped strip floorboards and paint, says principal-designate Ranjit Singh Dhanda.

He says that one of the core concepts of the Sikh faith is daswand - donating a minimum of a tenth of your earnings, time, knowledge and prayers to a noble cause or a social service.

Some 130 members of the community have helped, unpaid, on a daily or weekly basis. They include Amardip Singh Suri, manager of a plastics factory, who has come after work almost every day when the workmen leave, to sweep up until the early hours.

Another volunteer, Darshan Kaur, a recent graduate from Canada, heard about the project from friends and spent a summer holiday sorting out the school's filing system.

The community -  largely made up of working-class immigrants -  managed to raise £1.3m to buy the building. This was supplemented by a £900,000 lottery grant. So far, the school has not received funds from the Department for Education, but will do so soon as part of the free schools scheme.

Much of the initial money was collected opposite the school at the Guru Nanak Nishkam Sewak Jatha gurdwara.

But while, so far, it has been Sikhs who have mainly sponsored and volunteered to get the school off the ground, the headteacher, Narinder Kaur Brach, is emphatic that this primary is open to all.

Narinder, who has been a teacher for 30 years and was until recently an education lecturer at Birmingham City University, says Nishkam is "not here to convert people".

She adds: "We don't want this school to be seen as a Sikh school; we want a community school open to all faiths and races.

"Sikh values are all about giving and service to the community and we will try to develop that in our pupils. We want to nurture a faith-inspired humility and a selfless approach to life."

If there are more applicants than places, the school will pick Sikh children, but only up to half of all pupils.

At present, it has a waiting list only for its reception class. Of its eight teachers and six "associate teachers", half are Sikh.

However, all pupils will be expected to learn Punjabi for 40 minutes a week. Each week, one pupil will be chosen to receive a reward for community service or "selflessness", in recognition of Sikh values.

Community elders such as grandparents will be invited to share their skills in sewing, cooking and storytelling. "I don't want these skills to be wasted," Narinder says. "I imagine the school to be buzzing with community."

The school will be closed every year on the birthday of Guru Nanak, the founder of Sikhism, and on Vaisakhi, a harvest festival that also commemorates the establishment of the Khalsa. The canteen is likely to serve pakoras, curry, kofta and daal alongside more traditional shepherd's pie and chocolate sponge with custard.

Narinder Kaur is aiming for high educational standards and intends to be in the top quarter of national results for primary school tests in English, reading and maths.

The idea for Nishkam came originally from a group of local Sikhs who had become parents. Nirmal Singh, one of them, says they started to ask themselves "fundamental questions about what kind of childhood we wanted for our children".

Gopinder Kaur, another parent, says there was a "common feeling" that they had benefited from close contact with their grandparents and the community, and wanted that for their children. "We wanted a modern school, but one with a healthy connection to our heritage and families."

Nirmal Singh remembers wearing a turban was not always easy in a non-Sikh school: "My school was 99% non-Sikh and although I am a positive and confident person, I did find it hard at times.

"Nobody wants that for their son. I have worried that people will be [teasing] him."

The building for Nishkam had been bought before the coalition had been elected.

The school would have gone ahead as a private school had it not been for the free schools policy. It's an added extra, says Narinder Kaur, that the school doesn't have to ask for fees.

"I'm so excited by the whole thing," she says. "How many teachers get the opportunity to be involved in shaping the vision and ethos of a new school? It's the stuff that dreams are made of."

 

[Courtesy: The Guardian]

August 30, 2011

Conversation about this article

1: Baldev Singh (Bradford, United Kingdom), August 30, 2011, 3:51 PM.

This is very sad and unwelcome here in the United Kingdom. Immigration has been a disaster and living 'separate' lives is becoming the disturbing norm. What is needed as Sikhs is to share our extraordinary ideology with everyone without fear of 'offending' because remember that virtually none of the these people have any basic morality or ethics of any type and have never been exposed to 'goodness', just mindless senseless dogma. In fact what happens is that when they find out that there is a system that can feed all of its followers and billions more, a system that has no prostitution and no discrimination, they will always respect Sikhs. Today, on a visit to Halifax, West Yorkshire as I walked to a retail park a South Asian Muslim man shouted from across the road these words: "Maharaj, Sat Sri Akall!" Could this have happened without my dastaar? So we need to integrate and share our awesome faith and legacy of Guru Nanak-Gobind Singh ... and not segregate ourselves.

2: Manwinder Grewal (Surrey, British Columbia, Canada), August 30, 2011, 6:40 PM.

I agree with the above post. We should not be about segregating, like other religious schools. This idea, while well intentioned and not excluding others, still does not allow Sikhs to learn about the rest of the world and meet children from other backgrounds and thus does not allow us to show the world who we are and to allow us to understand the world better. There are many things we can learn from people of all different backgrounds and we need to be in a position to meet those people. Maybe gurdwaras teaching Punjabi and Sikhi on the weekends or something like that will be a good compromise but I suspect that is already being done. I would just say that here in Canada we could use some of the ideas that are being done in England at the gurdwaras to accommodate all Sikhs.

3: Hari Singh (London, United Kingdom), August 30, 2011, 8:55 PM.

Hey, fellow Sikhs. Let us open our eyes wide! There are over 200 Catholic schools in the Diocese of Westminster, including 163 Primary, 39 Secondary and 18 Independent schools. This is but one example. So when Sikhs open a few schools, it becomes segregation but when other religions have 1000s of schools already - where does that leave us? Another point: Christians have churches, Muslims have mosques, Hindus have temples and Sikhs have gurdwaras. If different schools create segregation, than should we not be asking for common buildings for worship as well? We all know that Sikhi is about universal values and that we believe in the "human race as one". However, we also believe in high moral and ethical standards in life as opposed to purely materialist and transient fads. How are we to teach these values to our children and others if we do not have educational institutions to do this! Also, Sikh schools are open to all - not just to Sikhs - so how does this segregation come into play? Hopefully, if these schools follow the true, universal principles of Sikhi closely, they will produce better individuals with the wisdom of Guru Nanak's peaceful message to the world. It's about time we start to think in a more open, bold and benevolent manner.

4: Kanwer Neki (New Delhi, India), September 04, 2011, 1:32 AM.

The idea of Nishkam Primary school is just fabulous. This school should include a full period of saakhies and dharmic stories to make children feel proud of their heritage. The importance of identity of the Sikh needs to be emphasized.

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