People
Sikh-American Soldier Answers Lifelong Calling To Serve
by MARISA PETRICH
Joint Base Lewis -McChord, Washington, U.S.A.
When Spc. Simranpreet
Singh Lamba was a kid, he dreamed of joining the military.
In the end, though, things weren’t that simple. Simran, 27, is a Sikh, a
member of a 500-year-old religion founded in Punjab. Sikhism asks that
its followers not cut or shave their hair, so men wear turbans and full
beards - and as such are unable to join the U.S. Army without seeking
case-by-case exemptions to uniform policy.
“The granting of these accommodations is very rare,” said Amardeep Singh, director of programs for the Sikh Coalition.
Currently serving with the 201st Battlefield Surveillance Brigade at
Joint Base Lewis-McChord, Simran is the first enlisted Sikh-American soldier in
more than three decades.
In fact, the only religious accommodations granted to Sikhs since the
policy was enacted in the 1980s were granted last year, first to two
officers and then to Simran. For a group with a long history of military
service, this is an important step.
“That’s what a life of a Sikh is. Our ancestors were warriors,” Simran said.
With 30 million Sikhs worldwide, Sikhism is the planet’s fifth largest
religion. It is also the newest world relgion, and deeply values the principles
of justice, equality and truth. The monotheistic religion also
emphasizes service to others, including in the armed forces.
In the United States, however, requests for accommodations for religious
practices are granted only on an individual basis, and are frequently
denied for reasons of unit or individual readiness, unit cohesion and
issues with morale or safety.
“Obviously this has been a point of pain for our community,” Amardeep Singh said.
Simran, originally from India, spent his childhood dressing up in
uniforms and practicing the perfect salute. He wanted to join the Indian
Air Force, but his parents told him to put his studies first.
He came to the U.S. in 2006 to earn a Master’s degree in engineering from New York University. At the time, he thought serving in the U.S. military would be
impossible. But when Capt. Kamaljeet Singh Kalsi and Capt. Tejdeep Singh
Rattan were granted religious accommodations for their articles of
faith, Simran thought he would give it a try.
“When I came to the U.S. I decided to make this my home, make this my country,” he said.
For him, there was no reason not to fight for it.
Because he was not a U.S. citizen at the time, he enlisted and was
originally told an exemption would be made. When his request was
formally denied he appealed it with the help of the Sikh Coalition in
New York.
Nine months later, in August 2010, he officially joined the Army and became a citizen the day he finished basic training.
Now a combat medic, his challenge is to prove that he is exactly the
same as any other soldier both for himself and for Sikh-Americans in
the future.
“I wear the same uniform. I do the same thing. I get paid the same. I
come to work at the same time. I do PT with you guys,” Simran said.
The only real difference is his turban, five meters of cloth that he
wraps around his long hair each day. In garrison, he wears a black
turban with a flash on the front, similar to soldiers’ berets. When he’s
in the field, he uses a camouflage under-turban that fits under his
helmet.
He even takes part in protective mask exercises just like any other
soldier, using petroleum jelly to create a seal in spite of his beard.
All told, he’s spent a lot of money on custom items so he can satisfy
both his religious needs and the Army’s uniform requirements. It’s not
something that he minds.
“I’m doing my job. I work, I’m happy that I’m serving,” Simran said.
For the most part, he says he’s had no issues integrating with his
fellow soldiers. Most are curious - in fact, he’s come to expect an
audience when he ties his turban after physical training.
“I actually asked him a lot of questions,” Sgt. Frine Santiago, 201st BFSB, said.
She found that he was easy going and open, which eased the transition.
Still, some have trouble seeing beyond his turban. Occasionally people
are shocked. Others take longer to warm up to the idea.
Pvt. Ryan Jones, 2nd Brigade, 2nd Inf. Division, met Simran in Advanced
Individual Training and sometimes takes it personally when people find
it difficult to see beyond his turban.
“If you hang out with him, you don’t even realize he’s wearing a
turban,” Jones said. “He’s a normal person. It bothers me that people
think otherwise.”
Simran just laughs it off, though, and continues to do his job.
“If people get vocal about it, he just kind of ignores it. He just does his thing,” Jones said.
When it comes down to it, Simran is aware that he is a pioneer. He isn’t
just a soldier - he’s representing what Sikhs can do in the U.S.
military.
“He’s our Jackie Robinson,” Amardeep Singh said.
In fact, the Sikh Coalition would one day like to see a formal change to
the uniform policy, enabling any Sikh-Americans to walk into a
recruiting office and volunteer for their country as easily as any of
their peers.
Amardeep is confident that Simranpreet, Kamaljeet and Tejdeep will demonstrate that
Sikhs are capable of being excellent soldiers.
“At the end of the day, when soldiers are out there in the field, on the ground, you’re looking for a soldier who can do their job,” he said.
[Courtesy: U.S. Army. Edited for sikhchic.com]
June 5, 2011
Conversation about this article
1: Sathnam (London, United Kingdom), June 05, 2011, 12:50 PM.
I think what Simran is doing is excellent: standing up for his religion and gaining his rights as every other individual. Just because you are a certain religion is no reason to be discriminated against as the person you want to be or the job you want to do. We are all humans and should treat everyone with respect and equality, no matter how different we are!
2: Jaswinder Kaur (Stuttgart, Germany), June 06, 2011, 8:30 AM.
It's nice to see these Sardars having the courage of standing up for their beliefs. Contrast them with the weaker and cowardly Sikhs in India who shed their identity at the slightest challenge.


